The 19th day of the Hebrew month of Kislev is celebrated as the “Rosh Hashanah of Chassidism.” It was on this date, in the year 1798, that the founder of Chabad Chassidism, Rabbi Schneur Zalman of Liadi (1745–1812), was freed from his imprisonment in czarist Russia. More than a personal liberation, this was a watershed event in the history of Chassidism, heralding a new era in the revelation of the “inner soul” of Torah.
A very popular Jewish custom is to play dreidel on Chanukah. Adults together with children gather around the lights of the menorah, spinning to discover which letter falls on top. What is the deeper significance of this act, and what meaningful thoughts can we have in mind while playing dreidel this Chanukah? As we will see, by spinning the dreidel in front of the Chanukah lights, we are bridging the gap between the finite realm and the infinite.
Learn the mystical dimension of the Jewish month embedded in its Hebrew name, mazal, tribe, attribute and more. The Hebrew zodiac for Kislev is “keshes” (bow and arrow), a.k.a. Sagittarius.
What are the key elements to maintaining a strong and loving bond with your spouse?
MarCheshvan (sometimes called Cheshvan) is the second month of the Jewish calendar counting from Rosh Hashanah (the eighth month from Nisan). Cheshvan is the only month that does not have any holidays or special mitzvot. We are taught that it is “reserved” for the time of Moshiach, who will inaugurate the Third Temple in the month of Cheshvan
Appreciating the month of Cheshvan from different women's perspectives...
Learn the mystical dimension of the Jewish month embedded in its Hebrew name, mazal, tribe, attribute and more. The Hebrew zodiac for Cheshvan is “akrav” (scorpion), a.k.a. Scorpio.
The seven days of Sukkot—celebrated by dwelling in the sukkah, taking the Four Kinds, and rejoicing—is the holiday when we expose ourselves to the elements in covered huts, commemorating G‑d's sheltering our ancestors as they traveled from Egypt to the Promised Land. The Four Kinds express our unity and our belief in G‑d’s omnipresence. Coming after the solemn High Holidays, it is a time of joy and happiness
Rosh Hashanah is the Jewish New Year. It is the anniversary of the creation of Adam and Eve, and a day of judgment and coronation of G‑d as king.
If the year is a train, the High Holidays (AKA High Holy Days) are its engine. A delicate blend of joy and solemnity, feasting and fasting, prayer and inspiration make up the spiritually charged head of the Jewish year.